Black, Trans, and Sacred: Why Our Joy is Revolutionary

FrankieB Lambert
May 04, 2025By FrankieB Lambert

Black, Trans, and Sacred: Why Our Joy is Revolutionary

In a world that profits from our pain and invisibilizes our power, being Black, trans, and joyful is not just a vibe—it's a radical act of resistance.

From street protests to ballroom floors, community dinners to drag cabarets, our joy is political. Our survival is political. And our thriving? That’s sacred.

Joy as a Tool of Black Trans Liberation

The struggle for Black trans liberation is often painted only in terms of trauma and resilience. But what gets left out of the picture is the brilliance. The softness. The love. The moments where we laugh so hard it shakes the room. The ease we find in chosen family. The divine glow of gender euphoria.

These are not just byproducts of freedom. They are freedom.

To center Black trans liberation means to center the full spectrum of our humanity. That includes grief, yes—but also our joy, our art, our eroticism, our creativity, our dreams.

Queer Black Joy is a Weapon


Let’s be real: joy wasn’t made for us. Not in the systems we were born into. So when we cultivate it anyway, we are breaking rules. We are rewriting scripts. We are refusing to wait for justice to smile.

Queer Black joy is a weapon against the isolation capitalism breeds. It’s a middle finger to white supremacy and transmisogyny. It’s what makes our communities not just resilient—but alive.

And no, that joy doesn’t have to be performative or palatable. It can be messy, sexy, loud, grieving, glitter-covered, body-positive, chronically ill, neurodivergent, nonbinary, and Black as hell. That joy? That’s the revolution.

Intersectional Activism Begins at the Heart


We can’t talk about activism without talking about love. Without talking about care. Without talking about the spaces we build to hold each other.

Intersectional activism means understanding that our lives can’t be chopped up into categories. That Blackness, transness, disability, queerness, sex work, migration, spirituality—all these things flow together. They’re not separate lanes. They’re the river.

To fight for justice means to fight for rest. For sensuality. For sacredness. For the kind of futures where we don’t just survive—we flourish.

Conclusion: Our Joy is Sacred, Too

Being Black and trans in this world is revolutionary on its own. But when we dance, when we flirt, when we tell jokes at the end of the world? That’s sacred.

So to my fellow Black trans babes reading this: your joy is not a distraction from the movement. It is the movement.

Let’s laugh louder. Let’s take up space. Let’s love on each other like it’s the most political thing we can do.

Because it is.